Now that this charade foisted by acquisitive foreigners on traumatized
Kenyans has gone on long enough, the fundamental questions may be asked:
Has black Africa developed to a point where the people can look up unto
themselves - other than deferring back to the imperial muzungu - the
African Child's eternal tormentor - for guidance or/and command?
Africans ruled themselves for millennia of years prior to succumbing to the
gun-toting, invading exploitative hordes from afar. Are they done forever?
By the early 1960s African countries paraded many distinguished sons -
activists and scholars of great repute - who acted as the conscience of
Kenya's and Africa's nationalism. But now Kenyans cannot find their own to
suffer with them, to die with them, to commiserate with them and to guide
them in their moments of crisis! Are we watching a requiem for the African
Child slowly and inexorably unfold?
[For it is said that the leopard does not change its spots ...]
Now that this charade foisted by acquisitive foreigners on traumatized Kenyans has gone on long enough, the fundamental questions may be asked: Has black Africa developed to a point where the people can look up unto themselves - other than deferring back to the imperial muzungu - the African Child's eternal tormentor - for guidance or/and command? Africans ruled themselves for millennia of years prior to succumbing to the gun-toting, invading exploitative hordes from afar. Are they done forever? By the early 1960s African countries paraded many distinguished sons - activists and scholars of great repute - who acted as the conscience of Kenya's and Africa's nationalism. But now Kenyans cannot find their own to suffer with them, to die with them, to commiserate with them and to guide them in their moments of crisis! Are we watching a requiem for the African Child slowly and inexorably unfold?
[For it is said that the leopard does not change its spots ...]