Fahamu (Oxford)

Kenya: Hanging On to a Fragile Peace

28 February 2008


interview

Pambazuka News spoke with Wangui Wa Goro, a public intellectual, writer, translator and academic and an Associate Fellow at the Institute of Human Rights and Social Justice at London Metropolitan University about the power sharing agreement reached by Mwai Kibaki and Raila Odinga on February 28, 2008. Pambazuka News readers will remember her for her incisive commentary on Kenya pre and post the crisis. We spoke about the implications of the peace-deal on the larger questions of peace and justice, the meaning of democracy itself, the continuing role of Civil Society Organizations and lessons for other African countries.

PAMBAZUKA NEWS: The power sharing deal has Raila Odinga as the Prime Minister and Mwai Kibaki remaining the President. We are not yet clear on exact day-to-day functioning of each - but what are your initial thoughts?

WANGUI WA GORO: I am glad that the parties have come to some agreement at the moment because it will ease the tension in the country. I am however wary because of the way in which we have witnessed the mediation process. I think that many Kenyans are skeptical about the goodwill of some in the process. As Kenyans, we are also aware of our capacity for duplicity and doubletalk ("ujanja").

PAMBAZUKA NEWS: Both Kibaki and Raila formed a coalition government shortly after the 2002 elections that collapsed and in way, the violence we saw was a direct result of their inability to get along - do you a see a difference this time? Will it hold?

WANGUI WA GORO: I think the fact that the process is being witnessed nationally and internationally by all will place a huge burden on those who want to cheat unlike before when "Memorandums of Understanding" were agreed behind closed doors. This is a significant difference between 2002 and 2008.

I am however still concerned that the Kenyan people should know the outcome of the election that just took place. These agreements could undermine our confidence in the mechanisms of democracy and the institutions for this. We are bowing to the will of individuals rather than to the will of our nation and this is wrong. I hope, therefore, that this arrangement is a transitional one. We are rolling back our attainment of multipartism which should provide checks and balances.

I think the loss of life and displacements we have witnessed should act as a wake up call for all of us and the world and if the two leaders are serious and actually work together, this may work. I still believe that the civil society, other political players and the international community should continue pressing for the delivery of the agreement in order for the transitional process and justice to take place. The hard work now has a framework as does the chance for a new constitution. Kenyans will have to work hard to heal the nation and to continue to seek peace, truth and justice. I hope that these processes can heal the nation. I pray that for this alone, that peace will hold.

PAMBAZUKA NEWS: Do you see a continuing role for the international community? Should there be a difference between African and Western pressure?

WANGUI WA GORO: No. I think that what should matter the most is what Kenyans want and the African and international pressure should reflect that will of the Kenyan people. I see a continued role of the international community in "supervising" the agreement and ensuring that Kenya does not slide into anarchy. This they can do by using the agreement to hold individuals and their parties to account.

I hope that The Kofi Annan Team remains with Kenyans for the duration of the Transitional Period in an advisory or consultative role to ensure that we remain within the spirit and letter of the agreements. I hope that Parliament will also take responsibility for running the affairs of the country and that Kenyans find mechanisms for engaging constructively with their leaders, particularly the civil society in an organized form. We have never been here in our history.

PAMBAZUKA NEWS: The civil society organizations have been agitating for an arrangement that would make peace possible. What should their role be in the post-peace deal period?

WANGUI WA GORO: The role of the civil society is now more crucial than ever. They will have to be the domestic monitors of the agreement and further, because of their knowledge and the way in which they have conducted themselves over the last two months, they will find an important role as a lobby which is not entrenched in the processes. They can engage constructively and this will be very important for the country. We have also seen the importance of their vanguard role in this process. There are many lessons to be learned here and I hope that unlike 2002, they do not let up.

PAMBAZUKA NEWS: A short question- Where are the people in this deal?

WANGUI WA GORO: That is precisely the point! I believe that the discussions with Dr. Kofi Annan are continuing on the longer-term issues this coming Friday. We should wait and see what is agreed then.

PAMBAZUKA NEWS: Moving forward - The Kenyan society has been divided in ways we have not seen before- probably not since the end of British colonialism. More than 1,500 dead, hundreds of thousands of refugees, not to speak of an economy in tatters - how do we repair the torn fabric?

WANGUI WA GORO: On the Kenyan society being divided for the first time, this is not correct. Divide and rule tactics were part of British colonial rule. Kenya has also had very difficult moments in its history such as the assassination of Tom Mboya when the so called differences amongst ethnicities were supposed to be very high. People were very hurt then.

And many other terrible things have happened to people like Pio Gama Pinto, Bishop Muge, JM Kariuki, Robert Ouko etc. and Kenyans can see patterns here which are not ethnically driven. Some of these leaders were asking fundamental questions about injustice and inequality. We have also had a coup d'etat in 1982 when many people died, and in 1984 many Kenyans were killed in the Wagalla Massacre. In 1992 many Kenyans were displaced from the Rift Valley and many were also killed - over 1500. And between 1982 to 1990 many Kenyans were jailed, tortured, killed and exiled. These traumas have continued since independence. I hope that this disregard for life and for Kenyans stops for once and for all. All of us are important and our lives are precious in equal measure.

You will also know that those who fought for freedom have died in abject poverty and without recognition until recently. We have to have a broader understanding of our history and not allow the distortions of "ethnicism" to blind us to the class dimension, corruption, poverty and disenfranchisement of the majority Kenyans of all ethnicities, cultures and religions.

PAMBAZUKA NEWS: Can we reflect on the role of Western democracy on historical legacies? Does the Kenya crisis suggest there is something wrong with Western democracy? What does African democracy look like?

WANGUI WA GORO: I think that there is a difference between the cultures of practice of "democracy" and what we understand as democratic principals. Democracies are built over time through good practice over years. There must be some of the values of what is called a "good society" which people seem to understand to be in the contract for democracy such as accountability, representation, transparency and the institutions and mechanism for delivering these such as the rule of law, independent institutions such as Parliament and the Judiciary which remove entrenched power from parties or individuals..

Now, I don't think we have seen African Democracy working at its best in Kenya or much of Africa because of the kinds of legacies and traditions and practices we adopted after Independence. You will know we inherited the Constitution and some of the practices from colonial rule, in our case from Britain. For instance, the police force was used to defend the state from the people and this culture has continued. We did not have a moment of reflection of the kind of nation state we might want for ourselves. This question of regional representation and distribution of resources for instance is one;, it was raised for debate but then shelved and ignored, and is at the heart of some of the difficulties we have today.

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