Steve Sharra
11 August 2008
opinion
The exclamatory commentary that has accompanied Barack Obama's ascendancy to the presumed nomination of the Democratic Party's presidential candidate has excited, beneath it, the question of what the nomination itself, and a possible Obama presidency, might mean for the Pan-Africanist world as well as the Third World.
While much of the commentary has been laudatory, there have also been cautionary tones, not to mention ambivalent ones. Beyond the excitement, caution and ambivalence of what a possible Obama presidency might entail for Pan-Africa and the Third World, what Obama himself has said in his writing, and has not said, might prove to be revelatory in attempting to explore the discussion that has exercised many minds around the world. We take this exploration by examining some of the issues that have been raised by editorialists and columnists, bloggers and other commentators in Africa and beyond. We also delve into what Obama himself has said in his two best-belling books, as we ponder how the significance of a possible Obama presidency may be realized more in the symbolic transformation of perceptions of race, racism and racial identity in the US and in the world, than in what the office of the US presidency itself is capable or incapable of achieving.
First, a word about my use of the terms "Pan-Africa" and "Pan-Africanism." The Pan-Africa I am referring to here is the one that builds on the ideological consciousness of the global historical experiences and identities of people of African descent, and others who share that ideology for political and solidarity purposes. It is a Pan-Africanist consciousness that draws from DuBois's hope, back in 1897, that if Africans were to be a factor in the history of the world, it would have to be through a Pan-African movement. Thus when Ghana became independent from Britain in 1957, Du Bois, unable to attend the epochal occasion due to his passport being impounded by the US government, handed over the mantle of the Pan-Africanist movement to Ghana's first president, Kwame Nkrumah, through a letter that he wrote and had delivered to Nkrumah.
The 1966 military coup that overthrew Nkrumah as Ghana's president dealt a big blow to a Pan-Africanist movement that had achieved a great deal for people of African descent, especially in Africa. The shared African identity and global consciousness spawned by Pan-Africanist ideology played a key role in mobilizing support amongst African and Third World regions in overthrowing colonialism. In the United States, Malcolm X and Martin Luther King both looked up to the Pan-African world for solidarity in overcoming American racism. With Nkrumah gone, the ideals of Pan-Africanism began atrophying, to the extent that in the 21st century today there is no discernible movement that concerns itself with the problems that afflict Africa and people of African descent around the world. But there is no question that such a movement is as necessary today as it was in the 1950s and 60s.
In his autobiography Dreams From My Father, Barack Obama has demonstrated his awareness of both a Pan-Africanist and Third World consciousness, but for the nationalist demands of American politics today, he has not made that awareness a part of his campaign platform. But those who know Obama's autobiographical instincts in guiding his best judgments know that his upbringing and struggle to identify himself are a core part of who he is. And it is his autobiographical narrative that has appealed to people around the globe. Thus while heeding the call to be cautious in speculating what a possible Obama presidency might do for the Pan-African world, it is worth discussing the extent to which Obama's narrative in itself has the potential to influence new visions and energies in the study of the Pan-African world and its future prospects. Those energies have been on display in many places around the world, not least in Kenya, where Obama's father came from.
A June 5th editorial in The Daily Nation of Kenya, where Obama's father, a Harvard Ph.D., hailed from, offered three reasons as to why Africans were celebrating Obama's victory. The first reason had to do with Obama being "the first African American ever to win nomination to vie for the presidency of the world's sole super-power." Second, Obama was considered "a son of Africa" who has excelled in the world. And thirdly, Obama was "a son of Kenya," since Obama traced "his roots" back to his fatherland, Kenya, in "the present-day Siaya District." The three reasons culminated into one huge hope: Africans were hopeful that "with this win, 'their son' will implement Africa-friendly policies that could uplift the continent from poverty."
In the June 8th edition of The Sunday Times of Rwanda, columnist Frank Kagabo also reflected Obama's blood connection to Africa, observing that Obama had "relatives living in third world poverty," a fact which would help African people feel "good and know that nothing is impossible no matter where you come from." In the Malawian parliament, The Daily Times quoted opposition Malawi Congress Party member of parliament Boniface Kadzamira as congratulating Senator Obama, paraphrasing the parliamentarian as saying Malawi was "likely to benefit if he wins the presidential election this August" [sic]. Hon. Kadzamira was also quoted offering a snippet of how Obama's foreign policy might look like "He says he is likely to move away from the policies of sanctions, which has hurt countries like Zimbabwe, to negotiation. He says he will have tough aid conditions and will move away from the weapons of mass destruction to mass reconstruction".
The Harvard University-based blog aggregating project, Global Voices Online, housed in the Berkman Center for Internet and Society, has been culling blog commentary on the American elections from outside the United States, on a website called Voices Without Votes. Amongst the blogs the website is aggregating is [url=The World Wants Obama Coalition]http://www.theworldwantsobama.org[/url], from where a link to the [url=Caribbean World News]http://www.caribbeanworldnews.com/middle_top_news_detail.php?mid=869[/url]announced a news item titled "Caribbean United Behind Obama". Another linked blog, Global Mania, sported the self-description, "Because the world believes in real change, too." A round up of Kenyan bloggers by Global Voices author Rebecca Wanjiku was titled "Kenyan bloggers on Kenya's most famous son, Barack Obama".
But even amidst the hopes, adulations and expectations for what a "son of Africa" in the American White House could do for the continent, there have also been voices cautioning the hyped praise, and posing some searching questions. The Daily Nation's editorial mentioned above asked: "But what is there for Africa in the American elections?" It went further still, asking: would Obama manage to "overcome the strong lobby groups that control American foreign policy and that have very little time for Africa?" More unflattering commentary came from Rasna Warah, writing in the June 9th edition of The Daily Nation, who wielded a sharp knife over the blood ties everyone was happy to evoke. Warah's title was upfront and blunt: "We cannot lay claims on Obama; he's not one of us". Warah went on to state: "What everyone seems to be forgetting is that Barack Obama is an American, not a Kenyan. His roots may lie in Kenya, but he was born and raised in the United States, and his loyalty lies with that nation, not with ours."
As evidence for her argument, Warah cited Obama's own words spoken when he visited Kenya as a United States Senator, in August of 2006. She quoted Obama as saying: "As a US Senator, my country and other nations have an obligation and self-interest in being full partners with Kenya and Africa. And I will do my part to shape an intelligent foreign policy that promotes peace and prosperity." As for Obama's autobiography Dreams From my Father, which Obama wrote after returning from Kenya and going to Harvard Law School, Warah suggested that "curiosity about his roots" was the real reason Obama visited his fatherland for the first time ever, in the summer of 1988. It was "not deep love for this country," said Warah.
By far the most authoritative statement of caution if not negation came from Dr. Makau Mutua, Dean and University Distinguished Professor of Law at State University of New York at Buffalo, and chair of the Kenyan Human Rights Commission. Writing in the Daily Nation of June 5th, Dr. Mutua started out by quipping that the reaction to Obama's clinching of the Democratic nomination was as if Obama was "poised to become" the president of Kenya, or indeed Africa. The reasons, Dr. Mutua said, were three-fold: "national, racial, and ethnic pride that a black man can become 'king' of the empire." Dr. Mutua then set out to demolish the expectations edifice by pointing out "the nature of the US as a state, and the character of the American presidency" as the reasons why he was urging caution to the hype of what Obama would do for the continent. Dr. Mutua contrasted between the way Africans and Americans see the office of the president as being responsible for the mounting expectations on Obama. "Africans think of presidents as omnipotent, omniscient, and omnipresent", wrote Dr. Mutua, saying that in Africa that perception gave the president enormous powers which ultimately determined what citizens could gain or lose. It was what created what Dr. Mutua called "tribal barons." Not so with American politics, in which "the American presidency is a highly circumscribed office that is subject to larger national interests on which there is consensus about the purpose of government."
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