New York — The 16 Days of Activism to end gender-based violence, started with seeking to eliminate violence against women (VAW). This year's theme highlights the reality that violence against women and girls is of pandemic proportions. The figures are galling.
References cite how millions of women and girls suffer physical or sexual violence all over the world; 95% of people trafficked for sexual exploitation in Europe are female; every 10 minutes, partners and family members killed a woman intentionally in 2023; one in three women experience violence in their lifetime; 1 in 4 adolescent girls is abused by their partners.
And more. The 16 Days of Activism is an opportunity to revitalize commitments, call for accountability and actions by diverse decision-makers. 2025 will be the 30th anniversary of the Beijing Declaration and Platform for Action in 2025, described by UN Women as a "visionary blueprint for achieving gender equality and women's and girls' rights everywhere".
Apart from the pandemic scale of the violence against women we are living through - without it being properly declared as a pandemic by governmental authorities - and the horrific data which is on the increase, there are a few pieces of this VAW puzzle that bear stressing.
Lead Integrity's founding Partner and international activist, Dr Fulata Moyo, who is credited with efforts to institutionalize the World Council of Church's (WCC) Thursdays in Black campaign, and her successor at leading this and executing a Programme on Just Community of Women and Men, at the WCC - Reverend Nicole Ashwood - stress this centrality of unequal power relations.
Dr Moyo is a strong advocate of mentorship, and yet she reminds us that even this process can be misunderstood as a one-way benefit relationship. Instead, she constantly argues that both mentor and mentoree learn from one another. This insistence on awareness of the mutuality of benefit - and its responsibilities - is a means of righting power imbalances not only among individuals, but in families, societies and nations.
Another Lead integrity founding Partner, Grove Harris - also serving as the UN representative of the Temple of Understanding, and is a strong eco-feminist in her own right - argues cogently that the exploitative violence leveraged on our earth, is a reflection of the exploitative violence perpetuated against women. And vice versa.
In other words, we will need to face a reality that we cannot fight the violence against women and girls, without also struggling to eliminate violence against our planet. These are not separate struggles, but integrated ones.
Lead Integrity's Senior Advisor and Gender expert, Ms. Gehan AbuZeid expounds further to note that VAW is about endemic structural violence which permeates all domains of life, including ecology, economy, politics, and of course, society.
Inbuilt power relations which prioritize the needs, views, and priorities of one set of humans at the expense of 'others' means all our institutions are predisposed to violence against those deemed as more vulnerable by the dominant groups.
Violence against women happens not only because of gendered dynamics per se, but because all of power dynamics around us, are inherently based on exploitative relationships.
This leads to another couple of critical observations - ones which are becoming more taboo to speak of, especially in the kinds of times we live in today. Since the root of VAW are exploitative relationships based on unequal power dynamics, then everyone, every institution and every nation, every initiative, is responsible for ending the structural, the social and the personal forms of these interrelated violent dynamics.
In other words, ending VAW is not, and should not, be left for women alone to end it (even when they may work miracles with male and myriad other allies), nor is it only a matter of legislation - as important as that is. And while we are recognizing the principle and reality of collective responsibility, let us also have the courage to acknowledge that women can be violent towards other women too, and some men are fairly vicious against each other which is statistically related to rising VAW, and as the countless wars around us attest to.
As we consider the collective responsibilities, we need to strengthen our multilateral institutions - not only secular ones, but also those which deliberately seek to partner with different civil society organizations, including those who work to mobilize multi faith and multi stakeholder collaborations.
An example of such a multi-stakeholder and global effort is the first Women, Faith and Climate Change Network, launched at the COP 29 in Baku, Azerbaijan. The Network brings together faith-based and secular, women and male allies, working with governmental, non-governmental and intergovernmental partner institutions, elevating the influence of female faith leaders (including Indigenous ones) to maximize knowledge and impact, to right the power imbalances in each of these diverse institutions, as they work together to eliminate the violence perpetrated against our planet.
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We need to ask ourselves this: by continuing to work - and work hard - within our respective silos (secular, religious, feminist, peacemaking, human rights, business, institutional, individual, national, regional, global, etc.), have we not, inadvertently, failed to address the interrelated forms of violence?
And if so, can the recognition of this pandemic of VAW, push us to work better together at a time when we face much polarization and fear - or are we destined to repeat some of the Covid pandemic's mistakes? If we do, we risk our peaceful co-existence, and - heaven forbid - we may well risk losing the ability to exist on this planet.
Dr Azza Karam is President and CEO of Lead Integrity, and affiliate Professor at Notre Dame University's Ansari Center for Religion and Global Engagement.
